ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

Post-Colonial ModernitySubscribe to Post-Colonial Modernity

Ambedkar, Gandhians and the Indian Village

The paper attempts to understand the two competing models of postcolonial modernity on the issue of the village, that is, one representing a Gandhian perspective and the other a liberal Western perspective led by B R Ambedkar. M K Gandhi’s idea of the village was developed through his imagination of an ideal state that had an appeal from the masses and was also sought as the rightful response to the British colonial rule, whereas Ambedkar’s idea of the village was derived from his existential experience of living in Western countries as well as in Mumbai. The idea of modernity as comprehended by Ambedkar envisioned the end of community and emergence of a society where anonymity of the individual’s birth-based status would be the dominant feature of social life. These contrasting models of postcolonial modernity on the status of the village were apprehended and expressed by the members of the Constituent Assembly from 9 December 1946 to 26 November 1949.

The Idea of India: 'Derivative, Desi and Beyond'

The dalit discourse in India presents a sharp contrast to the "derivative" and the "desi" discourses governing nationalist thought and the "idea of India". The dalit discourse goes "beyond" the two in offering an imagination that is based on a "negative" language which however transcends into a normative form of thinking. The dalit goes beyond both the derivative and desi inasmuch as it foregrounds itself in the local configuration of power, which is constitutive of the hegemonic orders of capitalism and brahminism.

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