ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

marginalisationSubscribe to marginalisation

Currying Coloniality

Mirch Masala’s invocation of M K Gandhi celebrates independence from an external colonial state while also manufacturing consent for the modernising initiatives undertaken by the postcolonial state.

Traversing the Field of Development Studies

Reclaiming Development Studies: Essays for Ashwani Saith edited by Murat Arsel,Anirban Dasgupta and Servaas Storm, London and New York : Anthem Press, 2021; pp 300, $40.

Feminist Extraordinaire: Fahmida Riaz

Pakistani poet Fahmida Riaz decried the dominant narrative in Western feminism of Muslim women as wholly marginalised and without agency.

The Plight of Street Vendors in India

Street vendors constitute the most significant and deprived segment of the country’s unorganised sector. Among vendors, the condition of Dalit, women, and child vendors is the most horrific, depressed, and necessitous. Other than being a source of self-employment for the poor, vending is vital to provide convenient, affordable services to the urban populace. It is ironic that the current laws, schemes, and policies are awfully unsympathetic, hostile, and unreceptive towards the ordeals of this section of the urban population. This paper attempts to explore and expose the vulnerability, fragility, and marginalisation of this section under faulty urban governance and development practices by tracking their lives, pains, and plight as vendors.

Underscoring the Perils of Majoritarianism

Our Hindu Rashtra: What It Is. How We Got Here by Aakar Patel, Westland Books, 2020; pp 368, ₹ 799.

Education, Assimilation and Cultural Marginalisation of Tribes in India

The cultural marginalisation of the tribal people in India through the school system in pre- and post-independence India is discussed by drawing parallels with the residential school system that existed in the United States and Canada.

The Changing Dynamics of Tribal Societies in India

India’s Tribes: Unfolding Realities edited by Vinay Kumar Srivastava, New Delhi, California, London and Singapore: SAGE Publications, 2021; pp 294, ₹ 1,295 (hardcover).

Gender Equity and COVID-19: Dalit Standpoints

This paper attempts to understand the larger meanings that interlink social spaces of Dalits women and COVID-19. It tries to foreground the following questions. How does it determine the realm of social distancing? Does it lead to a new world of caste and precarity? One of the central transitions in the lives of Dalits and their subsistence in an economy that is impacted by the transition of welfare state towards the neo-liberal state that does not address the question of social security. Capitalist phase of neo-liberalism thus is reshaping the gender relations within the Dalit families. Work forces of Dalit women are being caught in challenges raised by Brahmanic, socially regulated economy. Domestic and external labour of Dalit women are embedded within the larger facets of society. In addition to these social and political developments, atrocities on Dalit women are increasing day by day in addition to covert/overt marginalisation within the Dalit families. Thus, this paper tries to map questions of Dalit women in the time of COVID-19.

Matting of Hair among Women in South-western India

Matting of hair is a neglected health problem in India with religious undertones and paucity of research on it. To capture the experiential understanding of matting of hair among women in south-western India, an interpretive phenomenological study was conducted. The thematic accounts of affected women uncovered the health and human rights marginalisation surrounding the matting of hair, effectively making it a neglected harmful cultural practice.

Ghettoisation of Economic Choices in a Global City

The “rise” of India on the global economic landscape has been accompanied by the revival of debates regarding the role played by social institutions such as caste, religion and gender in shaping an individual’s life chances. This paper engages with this debate by looking at a micro-level case study of the occupational choices of Muslim ex-millworkers in Mumbai city. Religion as a social institution combined with negative emotions and a lack of political patronage creates barriers for Muslims in the labour market, compelling them to seek livelihood opportunities in a ghettoised economy.

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