ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Political Economy of US-Pakistan Relations

Hamza Alavi, in this journal, offered the most pronounced presentation of US-Pakistan relations in terms of a patron-client model. In an attempt to further the understanding, it is noted that Alavi discounted the role of the internal political economy of Pakistan. The canonical patron-client formulation is scrutinised to reformulate the role of Pakistan as an "estranged client." The attempt is to internalise the interplay of the geostrategic and political-economy interests of the Pakistani military in US-Pakistan relations.

Sinners of the Partition

Muslims against Partition: Revisiting the Legacy of Allah Bakhsh and Other Patriotic Muslims by Shamsul Islam; Pharos Media, 2015; pp 216, ₹250.

Is an Atheistic Defence of God Possible?

This article argues that both the arguments--that "God exists" and that "God does not exist"--fall within the realm of belief, and hence, religion; for the existence of God cannot be proved or disproved. It stresses that atheism is not a belief in the non-existence of God but an inability to believe in the existence of God. Finally, the essay sets out to examine if there can be an atheistic defence of the concept (not existence, which cannot be proved) of God, and concludes by arguing that it is the only kind of defence of God that is rationally possible.

Implications of American Islamophobia

The remarks of the United States presidential hopeful, Donald Trump, on Muslims in America have caused outrage all over the world and have led many to say that Trump is going against what the country stands for. The present rash of Islamophobia is, however, only the latest example of a deep vein of racism and xenophobia that runs through mainstream American society.

The Categorical Revolution: Democratic Uprising in the Middle East

The protests over the past year across the "Middle East" are perhaps saying that the region first and foremost belongs to its people and that the categories of "oil-rich", "oil-less" and "main route" are at best exciting materials for a historian's archive. While unfolding this "categorical revolution", this article explodes two key myths: (1) that of the terminology of the Middle East, and (2) Islam's incompatibility with democracy.

Growing Up Hindu and Muslim: How Early Does It Happen?

This study, based on interactions with children in a school in Daryaganj, Delhi, reveals that children very early on show explicit identification and communicated prejudices towards the "other" religion practised in their neighbourhood. This has important implications for educational policy, curricular choices, pedagogy and teacher training. While the present curricular material does not acknowledge cultural identity in childhood, the new National Curriculum Framework suggests that schools engage with children's socialisation at home and in the neighbourhood.

Muslims of Hyderabad

When the state of Hyderabad was trifurcated, the Muslims of the Marathwada region joined the Bombay state, where they counted for little. The Muslims of the Karnataka region had to contend with the sophisticated Muslims elite of Bangalore. On the other hand, the Muslims of Hyderabad remained in Hyderabad, the seat of their previous rule and culture. They however remained concentrated in the Old City in a ghetto environment and complex. Their strength in the capital city, and marginal significance elsewhere in the state, made them convenient pawns in the games politicians played. As a result a Muslim leadership arose whose concern was that they alone should be able to move this pawn. Meanwhile, a Cyberabad, based on English, was being developed for modern young persons. Young Muslim boys and girls of the Old City were eager to have English education so that they could get good jobs. The wheel had come full circle. The Muslims of the Old City had to choose once again between pride in their history and hopes for their future.

Pervez Musharraf at Gates of 'Ijtihad'

The state of Pakistan cherished as a pioneer of Islamic revival, today faces a palpable dilemma. With terrorism vitiating the civil order and crippling the economy, the state would be reckoned to have failed. Musharraf's recent speech proposing a middle course between westernisation and Islam brings Pakistan face to face with a historic moment that should be seized.

Political Islam

Political Islam in the Indian
Subcontinent: The Jama’at-i-Islami
by Frederic Grare;
Manohar and Centre de Sciences
Humane, New Delhi, 2001;
pp 133, Rs 200.

Neo-imperialism, the West and Islam

The idea that the Koran and its contemporary interpretation primarily explain the social and political dynamics of diverse Islamic societies is unsupported by any theory or historical evidence. The apparently uniform and narrow theological convictions prevalent in a number of countries is really a product of the neo-imperialist attempt to control the fate of Islamic societies by specific acts of patronage and financial sponsorship. Escape from neo-imperialism is thus the first step, before socio-economic changes create the basis of new possibilities.


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