ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

IdentitySubscribe to Identity

Recognising Ambedkar

Identity upholds a symbol of privilege and purity on the one hand and, on the other, is also a label that represents the stigma of pollution and indignity. Both these forms of identity construct the idea of identity politics. Identity establishes an idea and idea constructs an identity, both become indistinguishable in a political discourse that works at different levels in society. This is the dichotomy of the theory of recognition that is explored in this article.

Writing Histories of Regions in Premodern India

The Making of Regions in Indian History: Society, State and Identity in Premodern Odisha by Bhairabi Prasad Sahu, Delhi: Primus Books, 2020; pp xvi + 274, ₹ 1,095.

Ambedkar in 2021, Episode 3: Probing Caste Violence at the Visible, Symbolic, and Structural Levels

In this episode, we speak to Parthasarathi Muthukkaruppan about the everyday aspects of caste violence and cultural modes of opposing subordination.

Exploring Identity Constructs and Nation-building Narratives at the Hampi World Heritage Site

While critical scholarship, across disciplines, has analysed the link between heritage and exclusive group identity, how is this pairing constructed in the everyday, as an ongoing process?

Rescripting Inner Narratives

It is important to listen to the stories we tell others and ourselves as they have a deep bearing on our identities.

Demand for Scheduled Tribe Status by Koch-Rajbongshis

In the pre-independence period, the detribalisation process seemed to be a means for tribes to get rid of social exclusion. But, in post-independence India, there have been continuous demands by various communities for retribalisation. In the politics of Assam, the Koch-Rajbongshi community along with five other communities, namely Tai-Ahom, Moran, Matak, Chutia, and Adivasi (Tea-Tribe) is demanding the Scheduled Tribe status. The authenticity of the Koch-Rajbongshi community’s demand is analysed.

Ethnicity, Religion, and Identity Politics among Tribes in Jharkhand

The underlying causes for the ethnic, religious, and political divides among the tribals of Jharkhand have been examined. Tribal leaders have failed in uniting the tribal society of Jharkhand, leading to divisive and fragmented politics among them. The tribal leaders of today need to realise and understand that any further divide will weaken their collective voice and identity.

The 1872 Census

Often cited as an exemplary form of the epistemological violence wrought by the British colonial rule in much postcolonial inquiry, the 1872 Census merits closer analysis in the context of wider 19th-century conversations about the so-called science of statistics. An in-depth study of the processes and reports reveals that the village munduls were in fact indispensable to the actual work of enumeration and the singular figure of “indigenous agency.” The role they played constituted an important condition of the possibility of implementing the census in late 19th-century Bengal.

War, Words and Communities

World War I (1914–18) was a catalyst in changing and redefining political, cultural and national issues across the globe. This article argues that communities in India, based on caste/class structures, refashioned their social–political identities vis-à-vis the war. Never a party to the cause of the war, these communities’ redefinition of their self-identity was part of their desire to carve out a legitimate place in the modern public sphere filled with discourses of martial race, loyalty, discipline and nationalism. The focus is on the contours of the Lingayat community’s imagination and formation of its identity during the war and efforts to occupy a place in the military and political establishment.

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