Coronavirus

The COVID-19 pandemic has turned out to be the biggest humanitarian disaster of the century. This crisis has been effectuated due to the authoritativeness of the state that has used its powers under the Disaster Management Act, 2005 and the hitherto Epidemic Disease Act, 1897 without paying heed to the decentralisation of powers, devolution of duties, and building community resilience.

Public borrowing is essential to garner resources to combat the current pandemic. The ability to do so and adhere to the standard norms of debt sustainability will be harder for developing economies as compared to the developed, due to constraints, both structural and policy-induced. High food infl ation and the adoption of infl ation targeting will impose severe constraints on the ability to expand borrowing and maintain low levels of debt-to-GDP. In such a situation, governments must either rethink monetary policy and/or allow for debt ratios to rise. 

Delhi has witnessed a massive disruption of livelihood and economic activities due to COVID-19. With a historical context of an abandoned mine housing refugee families at the contours of the Asola Bhatti Wildlife Sanctuary in Chhatarpur, Sanjay Colony is a slum that is far removed from the everyday hustle of the city. This paper explores the ways in which initiatives by women during the COVID-19 pandemic changed the neighbourhood character and opened up the possibilities of reimagining place-making with the objective of establishing sustainable economic engagement. It focuses on the shift that has taken place from daily wage employment at nearby construction sites to self-employment by women. With initiatives like mobilising for relief work by the Bhatti Mahila Evam Bal Vikas Mandal to spearheading the renovation of the crematorium grounds, engaging in road construction, and even working towards organising a market led by women producers and sellers, the slum created opportunities to rethink street livelihood amidst the pandemic. This paper brings forth an ethnographic account of how women propelled the reimagination of the neighbourhood through their nano-enterpreneurship.

The COVID-19 pandemic has exposed that the shared taxis in Shillong are governed in an exception to the Motor Vehicles Act, thus rendering the lives of transport operators and users precarious. This precarity stands upon an underlining political consensus that gives power and authority to the executive to order the city even if in violation of the law that is supposed to govern it.

This paper focuses on the social experiences of migrant informal workers during the COVID-19 pandemic. It argues how institutions in the realms of the state, market, and civil society interacted and created conditions of precarity unique to the pandemic. How dominant frameworks that explain the praxis of entitlements fail to capture such infringement arising from the overlaps and intersections between the state, market, and civil society are highlighted in this paper.