ISSN (Print) - 0012-9976 | ISSN (Online) - 2349-8846

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Seeking Political Alternative: Perspectives on Peasants Activism in Ambedkar’s Newspaper Janata

This paper will focus on the anti-Khoti peasant agitations held in rural Konkan by consulting Ambedkar’s newspaper Janata. Through the writings of Janata, we get a clearer picture of how political activism in Konkan in the 1930s was conducted under Ambedkar’s leadership. Janata thus highlights and marks the peculiarities of anti-caste peasant activism. It also demonstrates how Ambedkar’s ideas and activism influenced the Dalit self and were simultaneously influenced by the interlocutors within and outside the Dalit community. This paper will also focus on the fascinating developments in organised Dalit politics of the 1930s. Janata’s writings mainly help track the strengths and weaknesses of Dalit radicalism in Konkan.

The Spirit of the Mango Orchard

The humanity of a “ghost” is revealed in the stories and memories surrounding a family-owned orchard.

From Sairat to Jhund via Jai Bhim

Mainstream Indian cinema has rarely depicted the complexities of caste and its associated social problems. With Fandry (2014) and Sairat (2016), Nagraj Manjule brought caste and gender to the centre stage of fi lm-making. However, his recent Hindi fi lm Jhund fails to carry forward this legacy and adopts a time-tested Bollywood style—an upper-caste-male-saviour trope.

Law as a Conduit of Violence

Violent Modernities: Cultural Lives of Law in the New India by Oishik Sircar, New Delhi: Oxford University Press, 2021; pp xiii + 370 , `1,399.99 (hardcover).

A ‘Panchayat’ Too Good To Be True

Panchayats insightful portrayal of the quotidian aspects of rurality is marred by its unrealistic portrayal of caste in a Uttar Pradesh village.

Power and the Politics of a Hindu Upper Caste in Colonial Goa (1740–1961)

The relationship between the Gaud Saraswat Brahmins and the Portuguese state has not drawn much scholarly attention. This paper examines the transformation of the numerically marginal, yet most highly placed GSBs in the Portuguese Goa. It focuses on the amicable and conflictive strategies of the community with the Portuguese imperial agents, the colonisers of Portuguese origin and the Goan Catholics. It studies internal contradictions, the caste networks and institutions in the context of competitive conditions in the 19th century and the first decades of the 20th century. These processes, the paper suggests, are critical in understanding the cultural and political prospects of the scribal communities; they help trace a complex history of language practices, the kind of influence their position and skills enabled, and the formation of a Hindu polity.

Race, Caste, and Class

In her book 'Caste: The Origins of Our Discontents' Isabel Wilkerson looks to the Indian caste system to provide the vocabulary to expose the invisible substructure underlying race in America. Wilkerson draws comparisons between Racism in America and Caste in India in the way certain logics and practices - such as purity-pollution and endogamy - are used to establish one's status, access to resources, and humanity. In this episode we have Gopal Guru in conversation with R. Srivatsan and P. Thirumal discussing Isabel Wilkerson's book and the overlaps and exclusions between Race, Caste, and...

Socio-economic Inequality in Longevity in India

Two new indices, the index of representation in longevity and the index of socio-economic inequality in longevity, are presented for examining socio-economic inequality in longevity in India. The India Human Development Survey data from the 2004–05 and 2011–12 rounds are used to investigate socio-economic inequality based on caste, occupation, economic classes, and geographic regions. The findings suggest that India suffers from substantial socio-economic inequality in longevity with the Scheduled Castes, Scheduled Tribes, and Muslims being worst off. Groups such as agricultural and non-agricultural labourers, petty traders, and lower economic classes were substantially under-represented in longevity. Regionally, the south and west have over-representation, whereas the central, east, and north-east have under-representation in longevity. 

Every Family Its Own Historian?

Upper-caste Syrian Christian family histories variously comprise the reconstructions of popular beliefs; family and church genealogies claiming Brahminic and apostolic origins; biographies of prominent family members; discussions on the crisis of national and global migration; purity of race and blood; descriptions of relationships with other social groups; road maps and visions for the future; endogamous family directories; popular bedtime stories, among others. These family historians select the most desirable facts, figures, myths, and legends to present a strange blend of facts and fancies. This paper explores how the Syrian Christians mobilise, conceive, and position their histories within the social matrix of Kerala and their ideological uses for identity politics.

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