
LETTERS
Issn 0012-9976
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Chatterjee’s Lineages
S
How does such an understanding work within the ambit of the newer interpretation of the concept of the “integral state”? Does Chatterjee give adequate attention to the international character of capital and its unifying elements? According to his understanding, does not the non-western colonial social formation represent a monolithic cultural essence, unlike capital, which genuinely has the predominance of such an aspect.
Thus it seems that Chatterjee presupposes an unchangeable cultural essence in the non-western countries. Does this position not constitute a denial of the dialectical interaction between the particular (national) and the universal (international), which was upheld by Gramsci in his polemics with the reductionist nationalism of Stalin and the romantic permanent revolution of Trotsky? The universal normative standard, discursively set by the west, is rearticulated in Indian concepts by Chatterjee when he delves into dharma and niti. This does seem to assert the essential universality of capital.
Further, he seems to discard the aggressiveness with which the capitalist state suppresses agrarian and nationalist struggles. Thus it appears that Chatterjee’s theory of electoral democracy, supposedly giving ample space for the political society for navigation and negotiation, is one-sided. I would argue that the engagement of the State as an internal agency to the peasants, providing care and food, fits with the notion of the passive revolution, rather than entrenching democracy. Thus it seems that
march 31, 2012
Chatterjee’s conception of a cleavage between civil and political society negates the concept of the integral state, where consent and coercion reinforce each other.
Joe M S
Dublin, Ireland
Solidarity with Koodankulam
T
Over the last six months in what has been the latest phase of a more than decade-long struggle, tens of thousands of residents in and around Koodan kulam have peacefully and non-violently demonstrated against the government’s nuclear power plans. They have demanded that their concerns over issues of safety, environmental hazards and procedural violations of the Atomic Energy Regulatory Board (AERB) be fully and properly addressed. That their livelihood and life concerns should have been so casually ignored by a government that has even resorted to allegations of “foreign manipulation” of what is an indigenous mass movement is extremely disturbing.
We strongly condemn the repression launched against the people of Koodankulam and southern Tamil Nadu and demand that those arrested be immediately released. If a willingness to exercise one’s democratic right of protest in peaceful and non-violent ways, or to criticise the pursuit of nuclear energy, or even to oppose government plans in this regard is to be deemed seditious and warrants being arrested, then we the undersigned also declare ourselves to be as guilty as our fellow
vol xlviI no 13
EPW

citizens in Tamil Nadu. We stand in solidarity with them.
Admiral L Ramdas, Admiral Vishnu Bhagwat, Justice Rajender Sachar, S P Shukla, Romila Thapar, Aruna Roy, Praful Bidwai, Jean Dreze, Medha Patkar, Arundhati Roy, Ramchandra Guha, Justice P B Sawant, Justice B G Kolse-Patil, Binayak Sen, Ilina Sen, Lalita Ramdas, Shabnam Hashmi, Anuradha Chenoy, Surendra Gadekar, Vasanth Kannabiran, Ritu Menon, Pamela Philipose, Darryl D’Monte, Achin Vanaik
and others
Maoist Statement
T
Because of all these, we have arrested two Italian tourists (one of them is a tourism trader licensed by the state government):
By doing so we are exposing the real face of the government bereft of any shred of humanism that has taken adivasi areas as some tourism commodity, as though these places are habitats of apes and chimpanzees. We are requesting the common mass to raise their voice against turning adivasi areas into tourism commodities. Having arrested these two Italian culprits, we are also releasing two Odia slaves of theirs – Santosh and Kartik.
If the government is serious about freeing these two visitors, central and state governments should as primary condition stop all repression and combing operations in Odisha by 18 March 2012, and come forward to discuss our demands with us. If this is not done, we cannot take this government into con fi dence; and we will not be responsible for the loss of lives of the two visitors, rather the government that is unleashing terror without heeding to our demands and the state machinery that is running an illegal tourism trade will be.
Our demands are:
Sunil
Secretary, Odisha State Organising Committee, CPI (Maoist)

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