The way godmen and godwomen are thriving, with an influential section of their followers in the executive, the legislature and the judiciary, and even in premier scientific and technological establishments, the Constitution's hope of the inculcation of "scientifi c temper" lies shattered. The assassination of Narendra Dabholkar, a rationalist devoted to the eradication of superstition, on the one hand, and the roaring "success", until very recently, of the self-proclaimed godman Asaram "Bapu" in spreading unfounded beliefs, on the other, are pointers in this regard.